In personal growth, how can the pursuit of happiness in the mode of ignorance influence one's approach to facing challenges?(Bhagavad Gita 18.39
Question
In personal growth, how can the pursuit of happiness in the mode of ignorance influence one's approach to facing challenges?
(Bhagavad Gita 18.39)
Solution
The Bhagavad Gita (18.39) explains that happiness derived from sleep, laziness, and illusion is considered to be in the mode of ignorance. This type of happiness is initially like poison but ends up being like nectar.
In terms of personal growth, if one is pursuing happiness in the mode of ignorance, it can influence their approach to facing challenges in several ways:
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Avoidance of Challenges: Since this mode of happiness is associated with sleep and laziness, one might tend to avoid challenges altogether. They might prefer to stay in their comfort zone and not push themselves to grow or improve.
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Short-Term Focus: The happiness in the mode of ignorance is initially like poison but ends up being like nectar. This could lead to a short-term focus where one seeks immediate gratification or relief from challenges, rather than looking at the long-term benefits of overcoming them.
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Lack of Real Progress: Since this type of happiness is also associated with illusion, one might deceive themselves into thinking they are making progress when they are not. They might ignore the reality of their situation and not take the necessary steps to truly overcome their challenges.
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Neglect of Inner Growth: The pursuit of happiness in the mode of ignorance can lead to neglect of inner growth. One might focus on external factors for their happiness and ignore the need for inner development and self-improvement.
In conclusion, the pursuit of happiness in the mode of ignorance can lead to avoidance of challenges, a short-term focus, lack of real progress, and neglect of inner growth. It's important to be aware of this and strive for happiness in the mode of goodness, which is described in the Bhagavad Gita as being like nectar in the beginning and at the end.
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